
Val d'Orcia is a land fresh and unspoilt where the
character of its agricultural economy and the persistence
of the inhabitants to work the earth and the natural materials
found in the area, have safeguarded the relationship between
man and the environment.

The landscape of the Val d'Orcia
preserve intact the history medieval. To north, the inclusive
band between Castelnuovo Berardenga to Rapolano, there are
stately hills covered from oak, while in the zone south,
up to the Siena clays, the landscape mellows. Going on in
succession to west from thermal baths of Petriolo up to
the Maremma, the territory is full of pines and olive trees.
To southeast there is the Cetona Mount. Rapolano, situated
on the Western side of the back between the Val of Chiana
and Valley of the Ombrone, it is a frequented thermal station.
In this zone an other country of importance is Chiusi situated
to the southern extremity of the Val of Chiana. It's an
agricultural and commercial center, with many industrial
activity.
The more important monuments
are Cathedral, the Episcopalian Palace and the Museum National
Etrusco with precious Etruscan objects and Greek ceramics,
and the Etruscan graves that is in the environs. The tall
Cetona Mount 1148 m rises between the tall Val of Orcia
and the Val of Chiani. Lets Chiusi find Chianciano thermal
baths in elevated position on the Val of southern Chiana,
one of the thermal more known centers in Italy. The town
understands a big and modern thermal zone with shed plant
constituted from hotels and establishments, villas, and
an ancient nucleus with narrow streets and medieval monuments.
Main point is the Establishment of the Water Saint. Enchanting
it is the Rome avenue, planted with trees and in which there
are hotels and shops of luxury. He leads to Italy square,
center of the thermal city. In the Old Chianciano, of Etruscan
origin, but partly surrounded from medieval boundaries,
there is the Church of the Mercy, the town hall and the
palace of the Podestr, to whose inside entertain the Museum
of Sacred Art. Montepulciano, country of the poet Anthony
Poliziano, is on a high ground between the Val of Chiana
and the Val of Orcia, it is a notable center of art, with
Renaissance monuments of Florentine imprint. Entering on
the city from north it is the Church of S. Agnese, construction
of the 1300 but that has suffered numerous rehashes. To
the right there is the Avignonesi Palace, with Renaissance
forms attributed to Vignola; in the Manini square there
is a stairway, where dominated the Church of S. Agostino,
built from Michelozzo, with a very handsome façade. In front
of the church has set the tower of Pulcinella, on which
a iron puppet beats the hours. In road Poliziano, on the
left there is the house of the Poliziano, construction of
the 1400, but unfortunately also this repeatedly tampered
with. In the Big Square, there is the Cathedral, erect in
the 1592 for work of Ippolito Scalza and restored in the
1888, on the left the Town Palace, building to three pianos
with a beautiful tower, and other noble monuments.
Pienza, situated in top to a
hill that overhangs the Tresa stream. His name has given
from PIO II, that entrusted the construction to Bernardo
Rossellino, for represent a "ideal city." Point
of reference of Pienza is the harmonious Pious II square,
surrounded from important buildings and with a particular
well. The Cathedral, built on the ancient church of S. Maria,
of Gothic inspiration. The church in the back part has had
a strong yelding in past and, despite the restaurations
in the course of the years are necessary still today. to
left of the Cathedral, there is the House of the Canonical,
where it is the Museum of the Cathedral, to whose inside
there are some artworks removed from the Cathedral and from
other churches. In front of the Cathedral there is the Town
Palace restored in the 1900. Closes the square to the right
the Piccolomini Palace, work of the Rossellino inspired
to the Rucellai palace from Florence.
This valley in tuscany is not
only a place full of poetry and naturally happy people.
It is a valley which contributed to handing down history
and human relationship which has determined the quality
of an area which was traversed by the roads of ancient Rome
- The Francigena.
All the events which developed along this highway and the
adjacent hills, created a landscape which fascinated the
great Sienese painters of the Renaissance, the European
travellers of the "grand tour", the romantic writers
of England, Germany and France, and which still charm us
to this day. The scenery of the
Val d'Orcia, which begins with
a symmetry of natural harmony with its soft rolling hills,
changes into the majestic grandeur of the Amiata, a mountain
abounding with springs of crystal clear water and luxuriant
vegetation. The colours of dry clay and golden earth, share
the hills; dark green moss and undergrowth cover the base
of rocky crags and old farm houses; the gentle colours found
in the orderly lines of vineyards mix with the silver grey
of the olive groves. The solitude, the empty spaces, the
light, the views, conjure up a sense of pleasure, delight
and even loneliness difficult to define. The Val d'Orcia
is a landscape of never-ending hills, interspersed with
torrents, ravines, rugged outcrops, river banks which intertwine
until they are lost in the ash colour of the distant Crete.
The Francigena, winding among this natural but hostile beauty
throughout the centuries, has contributed towards the growth
of the small centres and the pride of an ancient people,
accustomed to sharing the dreams, arrogance and the Utopia
pf powerful and famous men. The farming community of the
Val d'Orcia has never surrendered to progress, it has always
welcomed travellers and pilgrims and always made them welcome.
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